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This Goddess has always represented death and destruction. But many New Agers and some ignorant people who obviously have not done their own research or are total shills claim she is representative of Mother Earth.
The Christian website Shoebat. I am in prayer for hours each day. Last week my associate and I were led to go to Manhattan to intercede.
We spent half a day praying for all New York. Please pray for my congregation and my leadership. Please support us in prayer and financially. The task is enormous.
The time is short. The message is urgent. Moe is the founder of GnosticWarrior. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
He describes Kali as she is revered traditionally in Bengal by saying,. Hence the sword, the head, and a third hand extended, bestowing life.
Still this is what makes him interesting. He takes his historical and archeological research and constructs narratives to make sense of the text and his theology.
Nov 12, Andrew Ward rated it it was amazing. John Dominic Crossan is one of my favorite religious scholars and writers.
I enjoy his many YouTube videos that support my understanding of his concepts and concerns. This book includes many of his previous assumptions, beliefs and conclusions so I have heard many of these in his other books.
But, they have not lost their poignancy or impact to me and hopefully the rest of the world. This work shares what I believe was and is at the heart of the Torah and Jesus's radical teachings on Justice and John Dominic Crossan is one of my favorite religious scholars and writers.
This work shares what I believe was and is at the heart of the Torah and Jesus's radical teachings on Justice and our part of bringing God's Kingdom to be realized here and now.
Jul 17, Heather rated it liked it. This gave an interesting perspective on the brutal underpinnings of what we think of as civilization, and the extent to which Christian theology was a readical reversal of Roman deification of the ruling powers.
While I did not agree with Crossan's critique in every respect, it was thought-provoking and many of the historical notes--like the mutilation of the portraits of female teachers pictured beside Paul in an ancient mural--were fascinating.
It's just a little scary how easy it was to equate what he was saying with what is happening today in the US. It is so easy to see the "I've got mine, you get yours" attitude in the current administration and the justice through violence metaphor.
So different from the previous administration's justice through peace. This book deserves a re-read in the future. There is much meat to be chewed over.
Jan 25, Frank Ogden rated it liked it. A lengthy treatise on the life of Jesus within the Roman Empire. Aug 31, Andy Barnett added it.
I found this a guide to understanding both Christianity and how it interacts with empires. Mar 03, Erica rated it liked it Shelves: theology , bookgroup-blackburn.
I enjoyed this much more than I thought I would. Good, solid thinking with multiple implications for life as we know it today.
Crossan also has quite a way with words -- every now and a gain a wonderful turn of phrase, which I of course appreciate. This is my first foray into Crossan territory and the trip has been worth the effort.
Crossan has an oddly conversational style of writing that takes some getting used to, but when I imagined him reading the words aloud, or simply speaking the words aloud, for some reason I found that I could follow his digressions, asides, and parenthetical comments more easily.
Go figure. These images and ideas come from history, from culture, from the Christian Bible, and from Christian theologies.
Crossan clearly names which ones he accepts, and encourages us to accept as well, and his arguments are convincing. Crossan takes a decidedly progressive tack in dealing with the subject of God and Empire, and it is a tack that I find helpful.
His work is not for everyone, I am sure, but I think that anyone who reads this book with an open mind and heart will find it consistently thoughtful and rewarding.
Aug 26, Lee Harmon rated it really liked it. Its Jesus vs. Who will win? If youve read much about the first century, youre already well aware of the conflict between Christian and Roman claims.
Both sides laid claim to the Son of God. Both claimed the inauguration of a new, wonderful age. Caesar Augustus, in particular, was hailed as the savior of the world, the bringer of peace and prosperity.
The Christians claimed a coming kingdom, or a hidden kingdom; the Romans proved their kingdom by force and heavy presence. The Christian kingdom was not of this world; the Roman kingdom invaded every part of life.
I give it four stars instead of five, not for the lack of quality, but because little is original from his other writings.
View all 3 comments. Mar 13, Thomas rated it really liked it Shelves: history , religion. Crossan explores what Jesus meant by the "Kingdom of God," as set against "this world.
The call of Jesus to the Kingdom of Heaven was not an apocalyptic Crossan explores what Jesus meant by the "Kingdom of God," as set against "this world.
The call of Jesus to the Kingdom of Heaven was not an apocalyptic prophecy but a call for transformation from the violence of everyday life in the empire to a life of peace and justice.
The kingdom of heaven is within you, Crossan argues, and the realization of this has a deeply political and social aspect. On this basis he takes issue with the notion that the Kingdom of God will ring in with a paroxysm of divine fury, as made popular by literal readings of Revelation.
His foray into the life and letters of Paul was also quite interesting, but it almost seemed like it belonged in a different book.
He wants to show how Paul was a proponent of equality and non-violence, that this was a natural product of the message of Jesus, but his argument wears a little thin at times.
Paul is a tough sell these days. Aug 06, Cortzu rated it liked it. An interesting book. Explores many topics about Jesus and Christianity as it relates to the both the Roman Empire at the time of John the Baptist and Jesus, but also explores Christianity in it's current state relating to the current Empire, the United States.
I believe that author attempts to educate and bring to light in the book the contradictory message of many "born again" Christians and Churches that preach a message that is quite different from what we really know about Jesus and his An interesting book.
I believe that author attempts to educate and bring to light in the book the contradictory message of many "born again" Christians and Churches that preach a message that is quite different from what we really know about Jesus and his teachings.
Nothing new, but his points I think are pretty good, and while I take everything with a grain of salt, his reputation as the foremost Jesus Scholar of our time as well as the fact that he is a former priest and clearly a man of faith lend some weight to his arguments.
As I said, it's not an argument that you haven't heard before if your interested in religion or politics, but it's likely you've never heard it in this type of depth.
It's also not a massive clunky overly "scholarly" novel. It's only about pages, so it's perfect if your mildly curious about this subject, or just need something to argue with.
Mar 24, Jeff rated it it was amazing Shelves: religion. An excellent, well thought, perspective on the future of human civilization.
Very brief summary This carriers through the old and new testaments. Individuals choose which to believe in. People must choose whether to believe in peace through violence or peace through Justice.
My take Most of the worlds population likely believes, or would like to believe, in Peace through Justice. We hear most often about violent events and the position of all world leaders to attempt peace through violence, as is most attractive to media reporting.
The "silent majority" has the power to prevail in world peace, but we must speak out. Jul 23, Sally rated it it was amazing Shelves: religion-christianity.
A fine book on the relation between Christianity and empire, particularly the Roman Empire; also a consideration of the violence and injustice inherent in civilization since its inception.
Most people who know the Western tradition would probably answer Jesus of A fine book on the relation between Christianity and empire, particularly the Roman Empire; also a consideration of the violence and injustice inherent in civilization since its inception.
Jesus of Nazareth. And most Christians probably think that those titles were originally created and uniquely applied to Christ.
But before Jesus ever existed, all those terms belonged to Caesar Augustus. To proclaim them of Jesus the Christ was thereby to deny them of Caesar the Augustus.
Christians were not simply using ordinary titles applied to all sorts of people at that time, or even extraordinary titles applied to special people in the East.
They were taking the identity of the Roman emperor and giving it to a Jewish peasant Oct 22, Chanita marked it as to-read Shelves: non-fiction , to-read-wish-list , the-historical-jesus , progressive-theology , the-jesus-seminar , post-christian.
In this era when the trajectory of the U. Jesus and Paul came from very different backgrounds and their styles were very different, but one of the things they shared was a criticism of the civilization of their day as imperial, unjust, and violent.
In their time, the Roman Empire's mantra was 'first In this era when the trajectory of the U. In their time, the Roman Empire's mantra was 'first victory, then peace.
Aug 11, Christi rated it it was amazing. Just finished this. Great book! My favorite quote: "The second coming of Christ is not an event we should expect to happen soon.
The second coming of Christ is not an event we should expect to happen violently. The second coming of Christ is not an event we should expect to happen literally.
The second coming of Christ is what will happen when we Christians finally accept that the First Coming was the only Coming and start to cooperate with its divine presence.
And his outright calling out of rapture theology. Crossan is one of my favorite writers. Mar 04, Thomas rated it really liked it. I began the book for its focus on the life of Jesus framed by the concept of Imperial Rome.
This Imperial Rome is not just government administration, but a social and, especially, a religious way of constructing society.
Crossan shows how Jesus' life uses symbols and words familiar to Roman society government, culture, and religion to describe a new Kingdom, ruled by God.
He continues with the writings of Paul, and then of John to show how modern language misleads us in our understanding of I began the book for its focus on the life of Jesus framed by the concept of Imperial Rome.
He continues with the writings of Paul, and then of John to show how modern language misleads us in our understanding of the message of Jesus.
Even in invocations , which generally required precise naming, the Romans sometimes spoke of gods as groups or collectives rather than naming them as individuals.
Some groups, such as the Camenae and Parcae , were thought of as a limited number of individual deities, even though the number of these might not be given consistently in all periods and all texts.
The following groups, however, are numberless collectives. The di indigetes were thought by Georg Wissowa to be Rome's indigenous deities, in contrast to the di novensides or novensiles , "newcomer gods".
No ancient source, however, poses this dichotomy, which is not generally accepted among scholars of the 21st century. The meaning of the epithet indiges singular has no scholarly consensus, and noven may mean "nine" novem rather than "new".
A lectisternium is a banquet for the gods, at which they appear as images seated on couches, as if present and participating.
In describing the lectisternium of the Twelve Great gods in BC, the Augustan historian Livy places the deities in gender-balanced pairs: .
Divine male-female complements such as these, as well as the anthropomorphic influence of Greek mythology, contributed to a tendency in Latin literature to represent the gods as "married" couples or as in the case of Venus and Mars lovers.
Varro uses the name Dii Consentes for twelve deities whose gilded images stood in the forum. These were also placed in six male-female pairs.
A fragment from Ennius , within whose lifetime the lectisternium occurred, lists the same twelve deities by name, though in a different order from that of Livy: Juno, Vesta, Minerva, Ceres, Diana, Venus, Mars, Mercurius, Jove, Neptunus, Vulcanus, Apollo.
The meaning of Consentes is subject to interpretation, but is usually taken to mean that they form a council or consensus of deities.
Varro  gives a list of twenty principal gods of Roman religion:. Varro, who was himself of Sabine origin, gives a list of Sabine gods who were adopted by the Romans:.
Elsewhere, Varro claims Sol Indiges , who had a sacred grove at Lavinium , as Sabine but at the same time equates him with Apollo. Saturn, for instance, can be said to have another origin here, and so too Diana.
The indigitamenta are deities known only or primarily as a name; they may be minor entities, or epithets of major gods.
Lists of deities were kept by the College of Pontiffs to assure that the correct names were invoked for public prayers. The books of the Pontiffs are lost, known only through scattered passages in Latin literature.
The most extensive lists are provided by the Church Fathers who sought systematically to debunk Roman religion while drawing on the theological works of Varro, also surviving only in quoted or referenced fragments.
Roscher collated the standard modern list of indigitamenta ,  though other scholars may differ with him on some points.
A number of figures from Greek mythology who were not part of Roman religious practice appear in Latin mythological narratives and as poetic allusions; for these names, see:.
From Wikipedia, the free encyclopedia. Redirected from Ancient Roman gods. Wikipedia list article.App Kalorienzählen argues that such a misinterpretation of 'The Second Coming of Christ' is a mistake humanity can ill afford to make. Ancient Rome. Both Barabbas and Jesus opposed Roman injustice Spiegel Tippspiel the Jewish homeland but Pilate knew exactly and correctly how to calibrate their divergent oppositions. The second coming of Christ is not an event we should expect to happen violently. The god of the empire heads The Shandal Empire. He does not appear to interfere in any conflicts unless the whole of the mortal lands he resides in is at stake. In my long life, only one being was able to reach godhood with a cultivation technique created with such a method. You have heard of him, I'm talking about the God of the Shandal Empire. Your Roman Empire, Pilate, is based on the injustice of violence, but my divine kingdom is based on the justice of non-violence. Fourth, the crucial difference—and the only one mentioned—between the Kingdom of God and the Kingdom of Rome is Jesus’s non-violence and Pilate’s violence. The Roman Empire was primarily a polytheistic civilization, which meant that people recognized and worshiped multiple gods and goddess. The main god and goddesses in Roman culture were Jupiter, Juno, and Minerva. Patron God of the Empire, Sigmar. Standing above all others in power, the cult of the man-god Sigmar has risen to dominate the Empire since his ascension to godhood by Ulric. Provincial Gods. Across the many provinces of the Empire there are a myriad of minor deities and godlings, the patrons of towns, forests, rivers, lakes, crafts and much more. Goodgame Empire is a medieval strategy browser game. Build you own castle, create a powerful army and fight epic PvP battles. Start playing now!.